Wednesday, March 7, 2018

The Hidden Life

 What does the hidden life of Jesus in Nazareth teach us?

In the course of his hidden life in Nazareth Jesus stayed in the silence of an ordinary existence. This allows us to enter into fellowship with him in the holiness to be found in a daily life marked by prayer, simplicity, work and family love. His obedience to Mary to Joseph, his foster father, is an image of his filial obedience to the Father. Mary and Joseph accepted with faith the mystery of Jesus even though they did not always understand it.
Further reading: CCC 533-534, 564

One of the things I find most striking about this bit of the Catechism is how everything, EVERYTHING is grounded in the living and love of one's family. It reminds me of the importance of what we as Plain Catholics are trying to do. Through prayer, simplicity, work and family love we're given a foundation that we share with Jesus. Amen!

Friday, March 2, 2018

A Less Well-Known but Essential Role of the Priest

This is one of the those thought jogger articles. We always enjoy Msgr. Pope's clear common sense.

A Less Well-Known but Essential Role of the Priest
 • March 1, 2018
There are many roles that come to mind when one thinks of a parish priest or pastor: he is to celebrate the Liturgy, to preach, to teach, and to care for the people’s pastoral needs. In the reading for Wednesday of the Second Week of Lent, Jeremiah refers to a role many of us would not think of. As he reflects on his prophetic role, Jeremiah says to the Lord,
Remember that I stood before you to speak in their behalf, to turn away your wrath from them (Jer 18:20).
Very few people would say, “My pastor turns away God’s wrath from me.” Part of the reason for this is that we have “domesticated” God, even trivialized Him. Many think of God more as a grandfather than a father. The idea that we need to be prepared to see Him has often been replaced by the notion that He will simply welcome us into Heaven.
We must also be careful to understand what is meant by the “wrath” of God. It does not mean that He is angry or in a bad temper; God is not moody. Scripture says,

  • In God there is no variableness or shadow of turning (James 1:17).
  • For I, the LORD, do not change (Malachi 3:6).
  • And God said unto Moses, I AM THAT I AM: (Ex 3:14).

God is not wrathful one moment and serene the next.
The wrath of God is not in Him; it is in us. It is our possible experience of God if we are not ready to encounter Him. For example, if we are used to moral darkness, the glorious brightness of God’s holiness will seem harsh and unbearable to us. We might call this the “horror of God,” but the horror is in us not in Him. Similarly, if we are used to the coldness of this world of sin, the fiery warmth of God’s love will seem to us as a blazing, wrathful inferno. The problem is in us, not in God. (I have written more on this topic here: What is the Wrath of God?.)
Jeremiah sees a role for the preacher as turning away the wrath of God from His people. The bishop, priest, or deacon does this by accustoming God’s people to the light of truth and the temperature of glory. As we are repeatedly taught God’s ways and learn them, the proclaimed word of God does more than inform us; it transforms us (if we let it). This prepares us to see God—and we must be prepared to see Him.
St Gregory the Great says this of the priest:
The lips of the priest are to preserve knowledge, and men shall look to him for the law, for he is the messenger of the Lord of hosts … Anyone ordained a priest undertakes the task of preaching, so that with a loud cry he may go on ahead of the terrible judge who follows (Pope Gregory Pastoral Guide, Book 2:4).
We almost never speak of Jesus this way, as “terrible judge.” Of course, “terrible” is used here more in the sense of awe or reverential fear. The word “terrible” literally means “able to cause terror.” If there is a terror, though, it is in us, not in God, who is love. Thus St. Gregory is actually saying the same thing that Jeremiah did: the role of the priest is to prepare God’s people so that terror is not their experience on their day of judgment. The judgment seat of Christ is nothing to be cavalier about. It will be a place of great honesty—and most of us are made uncomfortable by that! Therefore, we must be prepared by Word and Sacrament for our day of judgment.

Tuesday, January 23, 2018

Breaking Free from Attachments to the World

Msgr. Pope gives clear teaching on how we are to be detached from worldly things and values.

What Attachments Are and What They Are Not

 • January 22, 2018 
This past Sunday, we read St. Paul’s almost ominous words about our need to break free from attachments to this world:
I tell you, brothers, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away
 (1 Cor 7:29-31).
In this passage St. Paul speaks about what is, for most of us, the struggle that most hinders our spiritual growth. The great majority of the spiritual life is a battle about desire, worldly attachments, and the answer to this fundamental question: “What do you want most, the world and its pleasures or God and His Kingdom?” This world gets its hooks into us so and we easily become attached to it. It is hard to break free from inordinate desires.
But what are attachments and what are they not? Are there ways we can distinguish attachments from ordinary and proper desires? What are the signs that we are too attached to someone or something?
To address questions like these I turn to a great teacher of mine in matters spiritual, Fr. Thomas Dubay. Fr. Dubay died more than seven years ago but left a great legacy of teaching through his books, audio recordings, and programs at EWTN. I would like to summarize what he teaches in his spiritual classic, Fire Within, a book in which he expounds on the teachings of St. Teresa of Avila and St. John of the Cross.
Here then are some excerpts (pp. 133-135). Fr. Dubay’s teaching is shown in bold, black italics, while my lesser remarks are presented in plain red text.
Sometimes it is easier to say what a thing is not than what it is. In doing this Fr. Dubay disabuses us of incorrect and sometimes puritanical notions that are neither biblical nor Catholic because they reject as bad what God has made as good. Scripture says, God created [things] to be received with thanksgiving by those who believe and who know the truth. For everything God created is good, and nothing is to be rejected if it is received with thanksgiving (1 Tim 4:3-4).
  1. First of all, attachment is not the experiencing of pleasure in things, not even keen, intense pleasure. The complete avoidance of pleasure is neither possible nor advisable in human life … There is no doubt that the pleasures of the five senses easily lead to a selfish clinging to them for their own sakes, but nonetheless, the pleasures themselves are not blameworthy. God made them, and they are good.
The remarks here are very balanced. Of itself, taking pleasure in what God has made is a kind of thanksgiving and surely an appreciation of what God has created and given.
Yet, due to our fallen nature, we must be cautious that our experience of pleasure, like all our passions, does not become unruly, improperly directed, and/or take on a life of its own. If we are not mindful, pleasures can divert our attention from the giver (and His purpose) to the gift.
Consider that a husband properly enjoys intense pleasure in his intimate experiences with his wife. Correctly understood, there is little way he can fail to enjoy this, other things being equal. These intimate moments, however, have a meaning beyond themselves: They summon him to greater appreciation and love for his wife, and ultimately for the God who created her. Further, they draw him to share his love and appreciation through an openness to the fruit this love will bear in his children.
The gift of intimacy is wonderful and to be enjoyed to the fullest, but it is not an end in itself. When it becomes its own end and exists in our mind only for its own sake, we are on the way to attachment and idolatry.
  1. Nor is possessing or using things an attachment to them.
We must all make use of things in this world to accomplish what God has given us to do. God is surely pleased to equip us with what we need to do His will: to build the Kingdom and to be of help to others.
  1. Nor is being attracted, even mightily attracted, to a beautiful object or person an unhealthy attachment. As a matter of fact, we should be drawn to the splendors of creation, for that is a compliment to the supreme Artist. Saints were and are strongly attracted to the glories of the divine handiwork and especially to holy men and women, the pinnacles of visible creation.
We should pray for the gift of wonder and awe, wherein we appreciate and are joyful in God’s glory displayed in the smallest and most hidden things as well as in the greatest and most visible things. We are also summoned to a deep love of, appreciation for, and attraction to the beauty, humor, and even quirkiness of each person.
Here, too, these things are meant to point to God; they are not ends in themselves. Sometimes that we fail to connect the dots, as St. Augustine classically describes, Late have I loved you, O Beauty, so ancient, and yet so new! Too late did I love You! For behold, You were within, and I without, and there did I seek You; I, unlovely, rushed heedlessly among the things of beauty You made. You were with me, but I was not with You. Those things kept me far from You, which, unless they were in You, would not exist” (Confessions 10.27).
So once again, to be attracted by beauty is of itself good, but it is not an end. It is a sign pointing to the even greater beauty of God and His higher gifts.
II. WHAT ATTACHMENT IS: St John of the Cross [observes] that if anyone is serious about loving God totally, he must willingly entertain no self-centered pursuit of finite things sought for themselves, that is, devoid of honest direction to God, our sole end and purpose. St. Paul makes exactly the same point when he tells the Corinthians that whatever they eat or drink, or whatever else they do they are to do all for the glory of God … (1 Cor 10:31)
St John of the Cross explicitly states that he is speaking of voluntary desires and not natural ones‚ for the latter are little or no hindrance to advanced prayer as long as the will does not intervene with a selfish clinging. By natural desires the saint has in mind, for example, a felt need for water when we are thirsty, for food when hungry, for rest when fatigued. There is no necessary disorder in experiencing these needs … to eradicate these natural inclinations and to mortify them entirely is impossible in this life.
Of course even natural desires can become unruly and exaggerated to the point that we seek to satisfy them too much and they become ends in themselves. St. Paul laments that there are some people whose god is their belly and who have their mind set only on worldly things (cf Phil 3:19).
[More problematic and] especially damaging to normal development are what John calls, “habitual appetites,” that is, repeated and willed clinging to things less than God for their own sake.
Here we come to some critical distinctions.
[W]e may ask when a desire becomes inordinate and therefore harmful. I would offer three clear signs.
  1. The first is that the activity or thing is diverted from the purpose God intends for it.
This is common today with sex, food, drink and with many diversions.
  1. The second sign is excess in use. As soon as we go too far in eating, drinking, recreating, speaking, or working, we show that there is something disordered in our activity. We cannot honestly direct to the glory of God what is in excess of what He wills. Hence, a person who buys more clothes than needed is attached to clothing. One who overeats is clinging selfishly to food.
A couple of beers is gratitude; ten is a betrayal. God certainly gives in abundance, but He does so more so that we can share with the poor than that we should cling to it selfishly as though it existed as an end of itself.
Sharing spreads God’s glory. St Paul says, All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God (2 Cor 4:15). You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God (2 Cor 9:11). Thus the abundance of God is directed to the spreading of His glory and to an increase in thanksgiving, not as an end itself that we should hoard. God’s gifts point back to Himself.
  1. The third sign of attachment is making means into ends. We have one sole purpose in life: the ultimate, enthralling vision of the Trinity in glory, in our risen body. Everything else is meant in the divine plan to bring us and others to this final embrace with Beauty and Love … As soon as honesty requires us to admit that this eating or that travel, this television viewing or that purchase is not directly or indirectly aimed at Father, Son, and Spirit, we have made ourselves into an idol. We are clearly clinging to something created for our own self-centered sake.
This is often the hardest of the three signs to discern, but the main difference between a thing becoming an end rather than a means is the question of gratitude. How consciously grateful are we to God for the things and pleasures we enjoy? Do they intensify our gratitude or do they merely distract us from thinking about God? Further, do they help us in our journey upward to God or do they merely root us more deeply in this passing world?
Another scary question is this one: How easily could we give a particular thing up if it was hindering us from God or if God no longer wanted it in our life? This is difficult because we really enjoy certain things and situations, but the important thing is not that we enjoy them but that they lead us to God. We must be honest in answering this question, avoiding puritanical notions as well as self-justifying ones.
An important gift to seek from God is not merely the strength to give things up (while displaying a sour face and poor attitude) but to begin to prefer good things in moderation to distracting things in excess. If we let God go to work in us, the good begins to crowd out the bad in an incremental way.
[Therefore:] an attachment is a willed seeking of something finite for its own sake. It is an unreal pursuit, an illusory desire. Nothing exists except for the sake of God who made all things for Himself. Any other use is a distortion.
A final observation I would add about attachments is that they are a complex aspect of self-mastery. We are not easily rid of them, especially in certain areas. The areas that are difficult vary from person to person. We do well to ask God for help humbly A particularly clear sign of an attachment is excessive worry about the loss of particular things, persons, or situations. In such cases, we must run to God like a child and cast such cares on Him, trusting that He can restore us to a proper and free joy in His gifts, a joy increasingly free of the fear of loss.
Grant us, O Lord, to rejoice in your gifts free from the possessiveness that incites the fear of loss. We cry to you, for only you, O Lord, can heal our wounded hearts. Amen.

Wednesday, December 20, 2017

Warm Christmas - Down Under

For Kiwis, we have warm Christmases. We are heading into summer while the northern hemis see snow and freezing temperatures.

We still have Catholic celebrations but our decorations look a little different. A standout is our New Zealand Christmas bush my wife's favorite. I have to admit it's a stunner. We have a bit of a lie in on Christmas Day after going to Midnight Mass. Then we are up and tending animals and preparations to have Christmas lunch on the barbie in the backyard where I do a smoked ham and veg. We have to have our mince pies and puddings too that my wife and daughters have made in the days before. A lot of Kiwis go to the beach for their Christmas lunch of sausages and burgers but we stick to the back yard.

Boxing Day on December 26 and sometimes a few days more is a shopper's holiday of sales with some very good discounts. This is the day we take to resupply our necessities. Things like socks, shoes, linens and some farm items can be had for a steep cost reduction. We give the electronics a miss because we do not use them.

We pray for a peaceful Christmas that is holy and full of family love and fun for all. God bless you all.

Saturday, November 18, 2017

Holiness for Housewives And Other Working Women

One book that is recommended time and again for Plain Catholic women is Holiness for Housewives and Other Working Women by Dom Hubert van Zeller. This is not a dated "housewives guide for better housekeeping". This is a small book loaded down with timeless common sense, wisdom and helpful spiritual advice for maintaining meaning and the presence of God in the most tedious of work each day.

Van Zeller writes with a gentle sense of humor, perspicacity, and brevity: in other words he gets to the point with clarity and without long-winded metaphors. It's one of those books that can be read repeatedly with fresh insight each time. Christmas is coming up and I recommend this book as a gift. It will be welcomed especially for the upcoming Lenten reading. Sophia Institute Press has it in print for a reasonable price. Here is the link to this wonderful little gem.
Holiness for Housewives and Other Working Women by Dom Hubert van Zeller

We've been busy with spring planting and the calving of our Scottish Highlands here in New Zealand so we haven't posted much. That's right, our seasons are upside down to the northern hemis. We wish a huge G'Day to all Plain Catholics the world over and may everyone have a blessed and peaceful Christmas Holy Season.

Monday, September 11, 2017

Cult of Celebrity

This is a phrase that's making the rounds these days. People chase after celebrities to somehow have a claim to fame themselves. You can even find this in Catholic circles. Catholics that rush to be a follower of this alleged holy person or to be the first to recognize a "new movement". The Plain Catholics have encountered a few people like this. We try to encourage them to put God first and develop a personal relationship with God in order to be better Catholic disciples of Jesus.

It is not hard to deepen your relationship with God. Pray. Read the Bible. Go to the Sacrament of Reconciliation. Go to Mass. Do these things regularly.

Pray many times a day and not just when you want something. Praising and thanking God is prayer too.

Read the Bible and reflect on how the reading impacts your life for 20 minutes every day and really pay attention to it.

Go to Reconciliation at least once a month but it's better if you go once a week. If you have a besetting sin that repeats or an addiction, more than once a week may be necessary.

Go to Mass every day if you can. It's a Catholic's "Power Source".

Focus on God and you won't need 30 seconds of fame to feel better about yourself.

Saturday, August 5, 2017

Is the Noise of the World Making Us Deaf to God?

That's a really good question. Even on our Plain Catholic farms without telly, we hear about the political din from politicians cursing, shouting and trying to serve themselves instead of constituents. They want to make people angry to be re-elected. They want to be the center of attention.

It's everywhere. Every time we go into town there's telly in stores and doctor's offices, airports and bus stations vying for our attention.

Then there's the incessant noise from purveyors constantly trying to sell us something. Even in our parishes there's a great deal of noise instead of quiet worship and Adoration.

Cardinal Sarah wrote an excellent book called The Power of Silence. He speaks of the damage to our souls and discipleship from the "dictatorship of noise". For the sake of sanity in an insanely noisy world, read it. Please.

Matthew 5:16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.

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